In his enhanced form, Chojuro can further overpower the likes of Shoto Todoroki. In the battle's, aftermath Chojuro prowess and adaptability have been noted to be so overwhelming, outnumbering him was in vain, thus his defeat was next to impossible. Throughout the bout, Chojuro countered the quintet's onslaught with his sheer brawn, and used his fire breath to cancel out Shoto's flames.
#CHIMERA PERSON FREE#
Chojuro then brushed off Tenya Ida's powerful kicks, and broke free from being restrained by Shoto Todoroki's ice and Hanta Sero's Tape. High School students he easily neutralized the attacks of Mashirao Ojiro and Fumikage Tokoyami, two very experienced fighters, as well as Mezo Shoji and Sugar Rush-empowered Rikido Sato. When Nine's team arrived on Nabu Island, Chojuro faced several U.A.
#CHIMERA PERSON PRO#
In the past, Chojuro was faced with an entire group of Pro Heroes, and singlehandedly defeated them all. And while he is part of a quartet of powerful villains, Chojuro's overall abilities render him the second strongest of his team, being only surpassed by Nine. Chojuro can also surprise his opponents with his breath of fire, which he primarily employs to counter his opponents' long-range attacks. He is exceptionally dangerous since his combat abilities are amplified by the tremendous physical strength granted by his Chimera Quirk. Chojuro greatly excels in hand-to-hand combat, and can overpower many opponents who face him head-on. Overall Abilities: Chojuro is an incredibly formidable force, and like everyone else in Nine's group, he is powerful enough to take on multiple opponents by himself. Like Slice, he had a more compassionate side towards Nine, demanding that he wake up after having passed out from his Quirk so they could all continue to pursue their goal.ĭespite the treatment Chojuro himself had received in the past, he does, however, show a hypocritical side such as when he disparages Mezo for his monstrous appearance.Ĭhimera easily counters the combined assault of Fumikage Tokoyami and Tenya Ida. After being saved by Nine, he chose to serve under him in the hopes of creating a new society that would be determined by power. Most of his clothing end up torn apart due the transformation.Ĭhojuro holds a deep hatred against society since he was ostracized due to his animal-like appearance. Horns grow on his head, as well as numerous feathers on his forearms.
#CHIMERA PERSON FULL#
When he unleashes the full power of his Quirk, Chojuro enlarges his animal features to larger proportions, increasing both in size and muscle mass. He wears a brown trench coat over a blue dress shirt and jeans fastened with a belt, and often has a cigar in his mouth. While he retains a humanoid figure, he has blue fur, a wolf-like head, hands and feet resembling an eagle's talons and a long reptilian tail. He served as a member of the Ethics Advisory Board for the Geron Corporation, 1998–2002.Chojuro is an animalistic-looking man with traits of different animals. He has co-authored two books on the evolution controversy: Can You Believe in God and Evolution? (Abingdon Press, Nashville, TN 2006) and Evolution from Creation to New Creation (Abingdon Press, Nashville, TN 2003). As a member of the research team on the “Religion, Culture, and Family” project sponsored by the University of Chicago, he wrote For the Love of Children: Genetic Technology and the Future of the Family (Westminster John Knox Press, Louisville, KY, 1996). He is author of The Stem Cell Debate (Fortress Press, MN, 2007), Science, Theology, and Ethics (Ashgate, Aldershot, UK, 2003), as well as Playing God? Genetic Determinism and Human Freedom (Routledge, Oxford, UK 2 nd ed., 2002). He edited the findings of the CTNS-NIH project for publication in a multiauthor book titled, Genetics: Issues of Social Justice (Goshen, IN, 1998). Peters served as principal investigator for a research project funded by the National Institutes of Health (NIH) on “Theological and Ethical Questions Raised by the Human Genome Initiative” hosted at the Center for Theology and the Natural Sciences (CTNS) 1990–1994.
He currently serves as a member of the Scientific and Medical Accountability Standards working group of the California Institute for Regenerative Medicine (CIRM). Ted Peters is Professor of Systematic Theology at Pacific Lutheran Theological Seminary and the Graduate Theological Union in Berkeley, California, where he teaches bioethics along with other subjects relating science to religion.
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